by dailyd | Nov 4, 2018 | More
Topic: Still the King
Scripture: Read: Psalm 74:4–8, 12–23
Bible in a Year: Jeremiah 32–33; Hebrews 1
Message: Rise up, O God, and defend your cause. Psalm 74:22
One news report called it “the single deadliest day for Christians in decades.” The pair of attacks on Sunday worshipers in April 2017 defies our understanding. We simply don’t have a category to describe bloodshed in a house of worship. But we can find some help from others who know this kind of pain well.
Most of the people of Jerusalem were in exile or had been slain when Asaph wrote Psalm 74. Pouring out his heart’s anguish, he described the destruction of the temple at the hands of ruthless invaders. “Your foes roared in the place where you met with us,” Asaph said (v. 4). “They burned your sanctuary to the ground; they defiled the dwelling place of your Name” (v. 7).
Yet the psalmist found a place to stand despite the awful reality—providing encouragement that we can do so too. “But God is my King from long ago,” Asaph resolved. “He brings salvation on the earth” (v. 12). This truth enabled Asaph to praise God’s mighty power even though His salvation seemed absent in the moment. “Have regard for your covenant,” Asaph prayed. “Do not let the oppressed retreat in disgrace; may the poor and needy praise your name” (vv. 20–21).
When justice and mercy seem absent, God’s love and power are in no way diminished. With Asaph, we can confidently say, “But God is my King.”
Prayer: Lord, with the psalmist we pray for the honor of Your Name. Show Yourself strong and compassionate. Rise up and defend Your cause.
Thought for the Day: God will defend His Name.
l INSIGHT
As the author of Psalm 74, Asaph helped Israel mourn the destruction of their temple by the Babylonians in 586 bc. Little did he know that someday his song would find an echo in an even more confusing loss. According to the New Testament, a greater temple of God (John 2:20–21) was nailed to a tree. This time, God Himself bore the loss. Where are we in the story? – Mart DeHaan
Our Daily Bread 4 November 2018 Devotional was written by Tim Gustafson
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Our Daily Bread 3 November 2018 Devotional
by dailyd | Nov 3, 2018 | More
Topic: See Your City
Read: Genesis 12:1–3
Bible in a Year: Jeremiah 30–31; Philemon
Scripture: All peoples on earth will be blessed through you. Genesis 12:3
Message: “See our city the way we do.” A Detroit, Michigan, urban development group used that slogan to launch its vision for the city’s future. But the project came to a sudden stop when members of the community noticed something missing in the campaign. African Americans make up a large majority of the city’s population and workforce. Yet people of color were absent from the crowd of white faces that showed up on signs, banners, and billboards urging all to see the city as they did.
The countrymen of Jesus also had a blind spot in their vision for the future. As children of Abraham, they were primarily concerned about the future of Jewish people. They couldn’t understand Jesus’s concern for Samaritans, Roman soldiers, or anyone else who didn’t share their family roots, rabbis, or temple worship.
I relate to the blind spots of Detroit and Jerusalem. I too tend to see only people whose life experience I understand. Yet God has a way of bringing about His unity amid our diversity. We’re more alike than we realize.
Our God chose a desert nomad by the name of Abram to bring blessing to all the people of the world (Genesis 12:1–3). Jesus knows and loves everyone we don’t yet know or love. Together we live by the grace and mercy of One who can help us see one another, our cities, and His kingdom—as He does.
Father in heaven, please open our eyes to people and hearts who are more like us than we are inclined to believe. Help us see our own need of You.
Everyone everywhere is more like us than less like us.
INSIGHT
Abram, Nahor, and Haran (the father of Lot) were the sons of Terah. The brothers grew up in Ur of the Chaldeans (Genesis 11:27–28), which archaeologists have revealed to be a flourishing city in its day. Haran died, and sometime later Abram married Sarai. Then Terah, Abram, Sarai, and Lot left Ur bound for Canaan. On the way, the group settled in Harran where Terah later died (vv. 31–32). Although God’s call to Abram to “go from your country, your people and your father’s household to the land I will show you” isn’t recorded until Genesis 12:1, Abram received this call earlier while still in Ur (see Acts 7:2–4). That’s why the family initially starts out for Canaan (Genesis 11:31). It’s believed the group stalled in Harran because Terah, who was named after the moon deity worshiped in Ur, may have had trouble leaving behind his idolatrous past (see Joshua 24:2). What’s most important is that Abram heard God’s call, left the familiar behind, and obeyed. “Abram went” (Genesis 12:4), and through him “all peoples on earth [would] be blessed” (v. 3). – Alyson Kieda
Our Daily Bread 3 November 2018 Devotional was written by Mart DeHaan
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Our Daily Bread 2 November 2018 Devotional
by dailyd | Nov 2, 2018 | More
Topic: Catching Foxes
Read: Song of Solomon 2:14–17, Bible in a Year: Jeremiah 27–29; Titus 3
Catch for us the foxes, the little foxes that ruin the vineyards. Song of Solomon 2:15
While talking on the phone with a friend who lives by the seaside, I expressed delight at hearing seagulls squawking. “Vile creatures,” she responded, for to her they’re a daily menace. As a Londoner, I feel the same way about foxes. I find them not cute animals but roaming creatures that leave smelly messes in their wake.
Foxes appear in the love poetry of the Song of Solomon, an Old Testament book that reveals the love between a husband and wife and, some commentators believe, between God and His people. The bride warns about little foxes, asking her bridegroom to catch them (2:15). For foxes, hungry for the vineyard’s grapes, could tear the tender plants apart. As the bride looks forward to their married life together, she doesn’t want vermin disturbing their covenant of love.
How can “foxes” disturb our relationship with God? For me, when I say “yes” to too many requests, I can become overwhelmed and unpleasant. Or when I witness relational conflict, I can be tempted to despair or anger. As I ask the Lord to limit the effect of these “foxes”—those I’ve let in through an open gate or those that have snuck in—I gain in trust of and love for God as I sense His loving presence and direction.
How about you? How can you seek God’s help from anything keeping you from Him?
Prayer: Lord God, You are powerful and You are good. Please protect my relationship with You, keeping out anything that would take my eyes off You.
God can guard our relationship with Him.
INSIGHT
Although the author is not specifically named, Song of Songs is traditionally attributed to Solomon, who is mentioned in 1:1, 5; 3:7, 9, 11; 8:11, 12 and who is referred to as “King Solomon” in 3:9–11. Therefore, this book is also called “The Song of Solomon.” Solomon composed 1,005 songs (1 Kings 4:32), but this song is deemed to be “the best”—hence the appropriate title “Solomon’s Song of Songs” (1:1). It is one of two biblical books (the other is Esther) where God isn’t mentioned explicitly. Some interpret Song of Songs as an allegory of Christ’s love for the church; others consider it to be a poem describing the romance and relationship of two passionate lovers. Rich in nature metaphors—“Your eyes are doves” (1:15); “My beloved is like a gazelle” (2:9); “The little foxes that ruin the vineyards” (v. 15)—the song celebrates sexual love and physical intimacy within the bonds of marriage (4:8–5:1). Together husband and wife wield out “the foxes” (2:15), removing anything that threatens their loving union or hurts the exclusivity of their marriage.
K. T. Sim
This message was written By Amy Boucher Pye [Our Daily Bread Ministries.
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Our Daily Bread 1 November 2018 Devotional
by dailyd | Nov 1, 2018 | More
Topic: Compassion Fatigue
Read: Matthew 9:35–38, Bible in a Year: Jeremiah 24–26; Titus 2
When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36
Anne Frank is well known for her diary describing her family’s years of hiding during World War II. When she was later imprisoned in a Nazi death camp, those with her said “her tears [for them] never ran dry,” making her “a blessed presence for all who knew her.” Because of this, scholar Kenneth Bailey concluded that Anne never displayed “compassion fatigue.”
Compassion fatigue can be one of the results of living in a badly broken world. The sheer volume of human suffering can numb even the best intentioned among us. Compassion fatigue, however, was not in Jesus’s makeup. Matthew 9:35–36 says, “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”
Our world suffers not only from physical needs but also from spiritual brokenness. Jesus came to meet that need and challenged His followers to join Him in this work (vv. 37–38). He prayed that the Father would raise up workers to respond to the needs all around us—people who struggle with loneliness, sin, and illness. May the Father give us a heart for others that mirrors His heart. In the strength of His Spirit, we can express His compassionate concern to those who are suffering.
For more on this topic, see Compassion: Learning to Love Like Jesus at discoveryseries.org/q0208.
In a world filled with heartache, we can model the compassion of Jesus.
INSIGHT:
While contemplating the crowd in Matthew 9, Jesus did three specific things. First, He “saw” the crowds (v. 36) and recognized they were “harassed and helpless.” Second, He felt compassion toward them (v. 36). Finally, our Lord acted by challenging His disciples to pray that the Father would raise up workers to serve in the harvest (v. 38).
We find the same pattern in Acts 17 when Paul entered the city of Athens. He saw (v. 16) that the city was filled with idols, which stirred strong feelings within him (“he was greatly distressed”)—perhaps because of the self-destructive nature of idol worship. Then Paul acted by engaging people with the message of Jesus and His resurrection (vv. 17–18).
This pattern practiced by both Jesus and Paul established a model we can embrace today.
Bill Crowder
This message was written By Bill Crowder [Our Daily Bread Ministries.]
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Our Daily Bread 31 October 2018 Devotional – Hope in the Darkness
by dailyd | Oct 30, 2018 | More
Topic: Agreeing to Disagree
Read: Romans 14:1–13, Bible in a Year: Jeremiah 20–21; 2 Timothy 4
Let us therefore make every effort to do what leads to peace. Romans 14:19
I remember hearing my dad talk about how difficult it was to walk away from unending arguments over differing interpretations of the Bible. By contrast he recalled how good it was when both sides agreed to disagree.
But is it really possible to set aside irreconcilable differences when so much seems to be at stake? That’s one of the questions the apostle Paul answers in his New Testament letter to the Romans. Writing to readers caught in social, political, and religious conflict, he suggests ways of finding common ground even under the most polarized conditions (14:5–6).
According to Paul, the way to agree to disagree is to recall that each of us will answer to the Lord not only for our opinions but also for how we treat one another in our differences (v. 10).
Conditions of conflict can actually become occasions to remember that there are some things more important than our own ideas—even more than our interpretations of the Bible. All of us will answer for whether we have loved one another, and even our enemies, as Christ loved us.
Now that I think of it, I remember that my dad used to talk about how good it is not just to agree to disagree but to do so with mutual love and respect.
Prayer: Father, please enable us to be patient and kind with those who don’t agree with us about anything or everything.
We can agree to disagree—in love.
This message was written By Mart DeHaan [Our Daily Bread Ministries.]
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Open Heaven 29 October 2018 – Look Up
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